The Image of Krishna in the Epic Poem Bhagavad-Gita

Krishna in the epic poem Bhagavad-Gita appears in the triple image of God. He is the Creator, Preserver and Destroyer at the same time. Krishna tells Arjuna that any moment the dharma of the world becomes perverted or in a state of dharma, Krishna adopts a human form to restore the order or dharma in the world. Having such great power Krishna draws a picture of Arjuna’s future, with all the warriors being shattered in the huge jaws of Krishna. He draws a deterministic picture of the world in which the warriors are condemned to die by the hand of Krishna and not by the hand of other warriors. This fact releases Arjuna from all moral responsibilities, leaving him free to struggle without regret.

Appears a question: if the God’s task was to restore the dharma in the world, then why hasn’t he made himself visible to both sides taking part in the civil war? If his only desire was to set the world back to dharma, he could do this by making himself visible and available to both armies, turning back the unfair claim to the throne and giving the throne to the proper king. The problem could be solved with the help of more powerful and awesome methods than just playing a role of charioteer to the most powerful archer in the fairly motivated army. The only influence, other than having predestined its outcome, which Krishna will have on the battle field, will be to help Arjuna in his bloody task of slaying his fellow citizens. If Krishna is really God in human’s body he would have either simply destroyed the enemy of Arjuna’s army or at least made them incapable of struggling to let the fairly motivated army triumph. This inability to influence the physical world means that either Krishna is not God or that God Krishna has not enough power to do this.

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